 |
Big market with a wide range of ethnic groups: Hmong, Dao, Nung, and merchants from other ethnic groups who come all the way from China to sell their products. Several Pa Zi women sell traditional incense made from the bark and resin of scented trees. Muong Khuong market takes place on Sundays and is located in a small border town, which is frequented by Flower Hmong, Tu Di, Tay and Giay ethnic minorities. They come from surrounding villages to buy and sell local products such as food and material for agriculture and fabric. Opening: 6 am of Sunday Closed time: 1 am The district is looking to develop into an eco-friendly destination Muong Khuong district is planning to remodel itself into a centre of community-based eco-tourism in northwest Lao Cai Province in its current period of development (2005-10), said the chairman of the district people committee Nong Van Hung at a recent tourism conference. The district, which has 13 markets and seven handicraft villages, has chosen tourism as the driving force that can better the lives of its population of 51,000 who s current capital per head is VND3.5 million (US$209). Muong Khuong District is about a 10-hour train ride from the capital and then approximately 50km east from Lao Cai centre. The district is then accessible by motorbike or bus from Lao Cai City, Vietnam. The locality is home to 14 ethnic groups including HMong (the largest group who account for 43 per cent of the population), Nung, Dao, Pa Di and Phu La. The mix in ethnicity lends the area a colorful character, visible in the market and the wares each group has to offer. "The market is one of the main tourist attractions which sees a lot of visitors, especially as the district also serves as a link to other famous sites like Sa Pa Town, Bac Ha (Bac Ha tour)and Si Ma Cai districts in the province and the border gate with Yunnan, China," said Hung. "The agriculture-based district will target community-based eco-tourism in a sustainable manner that will help develop future social-economic projects over the course of the next few years," he said, adding that the district is expected to open more border gates for increasing tourism traffic from China. Vibrant market Muong Khuong District is well-known to travellers for its many markets lining National Road 4D. It gives visitors a chance to glimpse into the life and traditions, not to mention goods on sale, of the HMong, Nung and Dao. "We want to transform tourism in Lao Cai Province into a powerful industry and Muong Khuong District is just one of the tourist destinations we want to focus on and improve upon. Currently, we are upgrading the infrastructure and landscapes in the district to make it more attractive to tourists," said vice director of Lao Cai Province s Culture, Sport and Tourism Department, Le Duc Luan. Challenges ahead During the conference, travel agents highlighted the problems tourists faced and how they needed to be rectified as it was important to ensure that travelers did not leave with bad impressions of the area. "We are fully aware that Lao Cai is famous for its sites, especially Sa Pa Town and Bac Ha District and how tourists are drawn to the area s weekly markets and lifestyles of the different ethnicities. However, we are afraid that an overload of tourist traffic could prevent visitors from travelling throughout the province," said Dang Thi Tho, head of the Hanoi branch of Phoenix Voyage Travel Company. "What we have learned from our 10 years of offering tours in the province is that authorities need to open more sites so that visitors have more options to avail of when they visit Lao Cai. Our customers, mostly from France, would visit Sa Pa and Bac Ha but never considered prolonging their stay in the province because nothing attractive was on offer there," Tho added. Tran Thi Huyen Thanh, director of Wild Lotus company, said: "I have seen just how beautiful Muong Khuong District s natural landscape is. That is its advantage but it needs to tap into it and explore creative ways to promote it so that the area becomes an ideal destination for travellers to Lao Cai Province." However, the 34-year-old director said that the District needed to revamp the markets to make them easier to access and browse through in a carefree manner. He said locals needed to be made aware of norms of social etiquette in their dealings with tourists. "At the moment, many locals do not even smile or turn their heads if tourists want to take photographs with them. Instead it is common for them to ask for a little money if they are asked to pose for photographs or they trail tourists, and harass them into buying their wares. This chaotic atmosphere needs to change," said Thanh. The district opened a lodge in centre of Cao Son Village, where visitors could stay overnight and then go on a trek the following day throughout forests and markets in or near Cao Son, Lung Khau Nhin, Pha Long, Ta Gia Khau, Ban Lau, Ban Xen and Lung Vai. Many spoke of their pleasure visiting brocade weaving sites and maize wine villages in Ta Chu Phung and Di Thang. Perhaps more such lodgings need to be opened. New plans In the current 2005-10 five-year plan for tourism development in the district, authorities in Lao Cai hope to complete work on a road that will link Muong Khuong and Si Ma Cai districts to Ha Giang next year. This should facilitate tourism in the area as it will give travellers opportunities to explore in a convenient manner. The road will also turn Muong Khuong District into a centre of tourism and provide a viable trade route from Hekou, Ma Guan and Yunnan in China to Bac Ha, Si Ma Cai districts in Lao Cai and Ha Giang provinces |
| Source: www.traveltosapa.com |
Showing posts with label trekking in Sapa. Show all posts
Showing posts with label trekking in Sapa. Show all posts
Wednesday, March 16, 2011
Muong Khuong Market
Coc Ly Market
It is the colorful market in a mountainous area where the Flower H'mong mainly gathers to exchange their homemade products. This Tuesday market is about 35km from Bac Ha. You can get here via a fairly good road, or by road and river; hotels in Sapa and Bac Ha can organise trips. Coc Ly is a small village on the Chay river inhabited by the Flower H'mong Minority people |
 |
It is the colorful market in a mountainous area where the Flower H'mong mainly gathers to exchange their homemade products. This Tuesday market is about 35km from Bac Ha. You can get here via a fairly good road, or by road and river; hotels in Sapa and Bac Ha can organise trips. Coc Ly is a small village on the Chay river inhabited by the Flower H'mong Minority people. The Flower H'mong traditionally wear a distinctive and bright colored costume. They are a gentle, softly spoken people who live in the steep mountainous country close to the Chinese border. Because Coc Ly is more remote than Sapa, the dress and way of life is more traditional than in the large centers. The market deals in fruit, vegetable, pork and chickens, in addition to colourful fabrics and items of traditional dress. There is a buffalo sale in progress and many of these placid animals are tethered close to the market. Buffalo are still widely used in the growing process, especially in the mountainous regions. Horse are an important form of transport in the North West and a quite a few, sturdy ponies were tied to tree around the market. The horse carry a light timber frame on their back to carry produce to and from the market.There’s no dancing or singing, but Coc Ly Market in Laocai Province always turns colorful and festive on Tuesdays, when ethnic people gather there to buy and sell goods, dine and drink, or just wander to enjoy the ambience of the montagnard market. Many ethnic traders from Bac Ha and other parts of Lao Cai Province dress up in colorful costumes and bring horses, chickens, buffaloes, vegetables or whatever they can sell to the festive market in the wee hours, and will not return home until 1pm. Certainly, what catches the eyes of visitors most are the different colors of the costumes worn by ethnic people and the handicrafts they sell at the market, about 50 kilometers from Laocai City in the northern province. You can see young and old Hmong women, wearing skirts and hats with different types of embroidered flowers, crowding the market during the opening hours of Coc Ly. Scarves, clothes, decorations and other items made of tho cam (ethnic fabric) on sale also add color to the bazaar by the Chay River. The colorful items are put on sale not just for locals but also tourists, particularly foreigners. However, you should remember to bargain when you want to buy your favorites, and the items at the booths located at the start of the path you walk on always have higher prices. Keep walking toward the end of the traditionally ethnic market until you find a real bargain. A good idea is to stroll every corner of the once-a-week bazaar as you listen to unexpected conversations, see nice surprises and learn how ethnic people sell and buy farm produce, life’s necessities and other things. After visiting the market, which is the most fresh and unspoiled market of the region, offering a wide range of different colorful ethnic minorities such as Flower C'mon, Black Dao, Tay , Fula, Lachi, Sandui and Nung....there will be an exciting boat cruise winding you through a breathtaking, out of this-world landscape where the mountain grow from water presenting their most hidden mysteries, including caves and tiny minority ...A picnic lunch box can be prepared for your most convenience.. |
| Source:www.traveltosapa.com |
Lao Cai History
| In the 19th century, the Lao Cai area served as fighting ground for various armed groups, among which the famous Black Pavilions and White Pavilions. These gangs of plunderers had taken refuge in the mountains of Vietnam after the Taiping rebellion in China. |
 |
| A little history In the 19th century, the Lao Cai area served as fighting ground for various armed groups, among which the famous Black Pavilions  and White Pavilions. These gangs of plunderers had taken refuge in the mountains of Vietnam after the Taiping rebellion in China. Their main purpose was to control the shipping trade on the Red River. Sea salt from Vietnam, opium from the Yunnan province, new rice, fabrics,  manufactured goods were to be their primary objectives. Between 1850 and 1886, the town of Lao Cai was taken, destroyed and fortified several times by different groups.On March 30th, 1886, Colonel de Maussion and his troops arrived in Lao Cai. Their objective was to pacify the area in order to create a stable border with China and to open a trade route to China via the Yunnan province. The French wanted to be the first to reach Yunnan before the British managed to open a trade route starting from Burma. At the time, the French thought that Burma would be a new eldorado, especially because of its luxury silks and ore reserves. As of the 1910s, Lao Cai made it possible to control the opium trade, from which the colony derived the best part of its resources. For this purpose, the Foreign Legion set up military posts in Bat Xat, Muong Khuong  and Bac Hà and militias were created in the villages. Until 1945, then again from 1947 to 1950, the town was administered by a French resident.Traditionally, the shipping trade on the Red River has always been done by sampans capable of carrying up to 12 to 15 tons of goods, which sailed from Hanoi to Lao Cai in 35 days. In 1898, China granted  the French government the right to build the Yunnan railway. The first works started in 1901 and the railway track reached Lao Cai in April 1906. The overall cost of the project was 78 million gold francs for 384 kilometres. The railway line cost the lives of 12.000 Chinese and Vietnamese workers and 80 Europeans.In 1913, the road from Lao Cai to Cha Pa was but a mule track, only practicable on foot or on horseback. Today’s paved road was not marked out until 1924. As of 1925, the connection was established between the road and railway networks. At 9:00 p.m., the traveller could board the train in Hanoi and got off nine hours later in Lao Cai, after which a two hours’ drive took him to Cha Pa. The trip back was just as easy: leaving Cha Pa at 5 :00 p.m. one was back in Lao Cai at 7 :00 p.m., in time for a meal at the Hôtel de la Gare before boarding the night train at 8:30 p.m. |
| Source: www.traveltosapa.com |
H'Mong Ethnic Minority
 |
History: The Black Hmong immigrated from China approximately 300 years ago. Language: The spoken language belongs to the Hmong - Dao language family. The Hmong writing was romanized in 1961 but is not widely used today. Costume: The Black Hmong women are famous for making cloth from hemp and dying it a deep indigo blue. They wear long blouses decorated with batik flowers over short trousers, and wrap long scarves around their legs. They wrap their long hair around their head and wear a blue turban. The men wear long jackets with shirts and a long waist coat embroidered at the collar, and a small hat. Today some Hmong wear Viet or western clothes. Social organisation: Hmong women are respected in their community as being equal with Hmong men. Husbands and wives are very affectionate and do many of their tasks together like going to the market, working on the field and visiting relatives. In this way, they help each other to develop a strong community life.  Marriage: For the Black Hmong it is important that a girl knows how to embroider and work well in the field. These skills are more important than her beauty. Boys and girls are allowed to get to know each other before they get married. They go to the love market where they eat and sing songs together. After this time, the boy can propose marriage and if the girl agrees, she goes to live in his house. She is put in a small room and visited by the boy’s mother and sisters who give her food to persuade her to accept the marriage. The boy must give the bride s family silver coins, pigs, chicken and rice wine for the wedding ceremony. The bride has some time to decide if she accepts the marriage - even after living with her husband for a few days, she can choose to break their agreement. If the boy doesn’t have a dowry to give to the girl’s family, he lives in her house until he is able to marry her. Funeral: When there is a death in the family, the deceased’s children fire a gun to let everyone in the area know. People in the village come to deceased s house with anything they have - chicken, rice, a small pig or rice wine - to help the family. Everybody sings and eats until the deceased is wrapped in a mat and carried to a grave by one group, while a coffin, which has been kept in a cave somewhere near the grave, is carried by another. Both groups have to run very fast to meet at the grave to make the deceased forget the way home. If the deceased’s family is not able to supervise the funeral rituals, they can wait for a few years before organising a special one called ma kho. They invite people in the village to a place by the grave for the funeral for a celebration, at which they sing and dance. Beliefs: Many places are reserved for worshipping in a Hmong house – there s a place for ancestors, for the house spirit, for the kitchen spirit, even the door spirit. There are different rituals which forbid people to walk into the Hmong house or their villages. For example, a green tree branch on the front door indicates that entrance is forbidden. Artistic activities: The Black Hmong are very good at making agricultural tools, wooden furniture, musical instruments and jewelry. They are also famous for their handicraft and embroidery. They generally only make such items to meet their own needs, but other minorities in the area buy their produce because of its high quality. Since the advent of tourism in Sapa, many Hmong women make decorated cloth to sell on the town s main streets. Festivals: Like the other minorities, the Black Hmong have lots of different festivals during the year. They ensure that there is always time for community activities, which play an important role in their life. One of the most important festivals is the New Year, which they celebrate for an entire month. It happens about one month earlier than Vietnamese Tet. During this time, boys play flutes and girls play an instrument made from two leaves. They all spend time together playing traditional games. The Blue Hmong minority The Blue Hmong share the same origin as the Black Hmong. Most of their rites and rituals are the same - only their clothes are different. The Blue Hmong women wear long skirts over long trousers, with a blue bib worn over the top. |
| Source: www.traveltosapa.com |
Red Dao Ethnic Minority
Minority in general
 |
There are 54 ethnic groups in Vietnam. The resultant diversity in culture and history of these minorities has created one of the most complex human environments in South East Asia. The main ethic group, the Kinh (Viet), accounts for approximately 87% of the population. The remaining 13%, some 8.5 million people, occupy a variety of midland, upland and highland areas, though are mainly concentrated in the western part of the country where they inhabit two-thirds of the border areas. The ethnic groups vary in size, ranging from over 1 million to less than 200 persons. The ten major groups account for about 85% of the ethnic population. Most minorities are found in equal or greater numbers in southern China, Laos, Cambodia, northern Thailand and Burma. Facts regarding the origin, distribution, subdivisions and cultural character of the minorities remain uncertain. The classification of ethnic groups varies, in a number of cases Vietnamese, Chinese, French and British designate the same people by different names. The distinction between ethnic groups is made on the basis of linguistic criteria. The minorities are divided into three major language families: Austro-Asiatic, Austronesian and Sino-Tibetan. However, the 54 ethnic groups included many local groups of different denomination with a multitude of dialects. Also, minority groups who share the same language often have distinct thought and behaviour patterns. Thus, a system of classification based on language alone would be imprecise. Groups may be sub-divided by differences in dialect relationships geographical position, altitude of settlement, socio-political structure and traditional dress. Political & administrative history Before the French rule (1859-1954) many minorities had developed patterns of social organisation, either living as rural communes or under a feudal system where one minority often dominated another. Under French rule most minorities were required to carry out unpaid labour and were subject to heavy taxes. As with many minorities, the ethnic groups in Sapa were actively opposed to the colonialists, and immigration into Vietnam, particularly of Hmong, continued between 1864 to 1892 to augment guerilla forces made up of mixed minority groups. During the 40 years preceding the 1945 August Revolution the French faced at least seven minority revolts. Between 1945 and 1975 the government of Vietnam aimed to achieve the co-operation of ethnic groups in the war of reunification. This was attempted by granting them constitutional rights equal to those of the Kinh majority. In the mid 1960s relations between the government and northern minorities improved due to the introduction of an official policy based on the principle of self-government centred on Soviet communist practice for ethnic groups. The government established two Autonomous Regions in the north and north-west of the country led by a People s Council and its administrative body, on which the various minorities in the region were proportionally represented. These Autonomous Regions were abolished in the post-reunification period. Minority participation in the two Indo-China wars contributed to their integration in to the political, economic and life of the country. This is reflected in the delineation of their political and civil fights as written in the 1981 constitution. The present government approach to the minorities is through a settlement programme aimed at further integration the minorities into national life. Ethnic groups are represented at a country level by the National Assembly. In 1987, 14% of members were minority peoples, in-line with their proportion of the total population. Other political legislative and executive bodies exist for and with the participation of minorities, such as the State Committee for Ethnic Affairs and civil committees at provincial and district level. Ethnic minorities in the Sapa district Excluding the Kinh people or ethnic Vietnamese, eight different ethnic groups are found in Sapa; Hmong, Dao (pronounced Zao), Tay, Giay (pronounced Zai), Muong, Thai, Hoa (ethnic Chinese) and Xa Pho (a denomination of the Phu La minority group). However, the last four groups comprise less than 500 people in total. The population of the district is estimated at 31,652 (1993) of which 52% are Hmong, 25% are Dao, 15% are Kinh, 5% are Tay and 2% are Giay. Around 3,300 people live in Sapa town, the remainder are peasant farmers distributed unevenly throughout the district. The minorities are governed under the same legal and administrative systems as the Kinh majority. Each province is sub-divided in to a number of districts which hold a degree of autonomy in local government. The district is further divided in to communes which have an elected president and small committee responsible for agricultural and legal issues, amongst other thing. There are 18 communes in the Sapa district, with populations of between 970 and 4,500. These communes are made up of between two and six villages, each with an elected leader. Education and Health Education and health care are supplied free to the minorities by the state. Every commune in Vietnam is supposed to have a primary school, and each of the 550 districts typically has at least one upper secondary school. However, in Sapa not every commune has a primary school and school attendance rates by minority child are low since formal education is not a traditional part of minority culture. Primary schools provide classes in Vietnamese, basic arithmetic and Vietnamese culture. These classes are held between three and six mornings each week and are attended by less than 3% of each commune. Children attending school are able to participate in household chores or agricultural work during the afternoon. In the summer months some communes offer similar classes to adults during the evenings. There is a secondary school in Sapa attended by about 120 minority children. Pupils board on a full-time or part-time basis depending on family commitments. Few communes have trained health staff and most refer serious cases of diseases such as malaria, dysentery and measles to the hospital in Sapa. Traditional herbal remedies are primarily used by the minorities, comprising medicinal plants gathered in the forest. A traditional medicine garden is located near the bus station in Sapa. This is supported by the Institute for Medicine in Hanoi and most of the plants are used in Hanoi. Other traditional gardens exist within province, for example at Lao Cai, for use by local people. There are very basic water treatment, sewage or waste disposal facilities in the district, and many communes have no means of dealing with their waste. It is therefore important that visitors take sensible health precautions, particularly regarding drinking water. Similarly, it is important not to increase the existing burden the environment by adding to the waste disposal problem. Minimize the effects of your visit by disposing of rubbish sensibly and re-use plastic bottles by sterilizing drinking water if possible. Many locally produced drinks come in glass bottles which are recycled. Agriculture The majority of people in Sapa are subsistence farmers in forest areas with some traditional practicing “swidden” agriculture (slash & burn) which has led to much forest clearance. The annual calendar of events is centred around agriculture. Rice cultivation is the main economic activity, though production is limited to one crop per year due to the winter climate being unsuitable for optimal rice growth. Between March and May, depending on the weather and the number of fields to be cultivated, rice is planted in the terraced paddy fields. Before planting the fields are ploughed using buffalo as draught animals. In July weeding of the rice crops takes place. Between September and October the rice is harvested. Between February and March maize is planted and crops are harvested between June and August. As a result of population growth there is high pressure on existing land. As rice is limited to only one crop per year and there is limited scope for expansion of agricultural land the ethnic minorities in Sapa face an annual deficit in food production. This shortage varies between families but most can only produce enough to provide for between four and eight months. The poorest families in each village receive rice provided by the government, usually surplus stock from the Mekong Delta. Livestock is reared to provide food during periods of rice shortage or on special occasions and also for sale to enable basic necessities to be bought. Livestock kept by local people includes cattle, water buffalo, pot-bellied pigs, goats, ducks and chickens. The minorities also gather natural produce from the forest, both to supplement their income and for domestic use. These include dead wood for fuel and building materials, mushrooms, bamboo shoots and ginger. Men from the ethnic groups are skilled hunters using homemade flintlock rifles, traps, crossbows, knives and dogs to catch animals in the forest. Hunting is now illegal though animals such as monkeys are still trapped if they are raiding crops. Opium cultivation exists in the north-western provinces of Lao Cai, Ha Giang, Tuyen Quang, Lai Chau and Son La. Addiction in minorities has been reported, as has the use of opium for medicinal purposes. Opium farming war banned in Vietnam in 1954, though cultivation for personal use was permitted. In 1986 all cultivation and possession for sale or personal use became illegal. Punishment includes fines and prison sentences for re-offenders. To discourage opium cultivation in Sapa the Hmong have been permitted to cultivate Panax Pseudo-ginseng within the remaining forest areas. This cash crop is sold to the Chinese for use in traditional medicines. There is no traditional delineation of work between the sexes. Each member of the family carries out jobs to which they are suited. Men are responsible for heavy work including ploughing, threshing, building, repairing the house and making agricultural implements. Women are responsible for planting, weeding, harvesting, food preparation and making clothes. Children are responsible for tending buffalo, and they, together with the elderly, help with lighter work and household chores. Tree planting programmers exist in Sapa to provide alternative sources of wood for fuel and building materials. This alleviates pressure on the remaining natural forest. These reforestation projects are supported by the Vietnamese government. A number of foreign aid and development agencies are also contributing to tree planting efforts as an integrated approach to raising the standard of the ethnic groups.Tree Planting Protective forest legislation acts as a disincentive to "swidden" agriculturalists, and those clearing land for cultivation are fined. Economic lumber species such as Fokienia hodginsii are used in furniture production and command high prices in Lao Cai ($400/m3) and China ($900/m3) for furniture production. The trees are cut by local people, though they are only paid a small fraction of the commercial value of the wood. Economic timber species are included in the tree planting programmes to reduce the incidence of illegal logging and provide an alternative source of income to the district. |
| Source: www.traveltosapa.com |
Handicrafts in Sapa
Handicrafts in Sapa Until the 1980s, most of the mountain populations in Vietnam used to  produce nearly all their everyday life objects. Clothes, basketwork, metal and wooden objects, jewellery, pottery, etc. were made locally according to techniques that were often specific to an area or an ethnic group. These objects are still made today for family use and occasionally offered for sale.    Fibres: hemp, cotton and silk dyed with natural dyes : The Tày grow cotton, spin it, weave it, and dye it to make the traditional blankets for the wedding dowries. The Hmong grow hemp and use its strong fibres to make their clothes, which they dye with indigo. In certain villages, people raise silkworms to make the beautiful silk thread they use to embroider their clothes. The Dao (Mien) women and the Hmong make veritable pictures with their incredibly precise embroideries. Lots of traditional fabrics can be found in the Sa Pa and Bac Hà ethnic markets. Most of the patterns embroidered by the Hmong and the Dao or woven by the Tay and the Thai carry a meaning. They often symbolise a baby, a tree, a bird, a snail, the moon, etc. Basketwork: from forest to kitchen :Rattan and bamboo are the raw materials used for basketwork. Each ethnic group and each area has its own techniques and own  patterns. The Tays’  are square-shaped, often decorated with floral patterns, while the Dao’s (Mien) and the Lao’s are raised designs with colour strokes.For their domestic use, the Nung and the Tay make very fine baskets for sorting rice or legumes. In order to protect them, they store them over the wood fire where the smoke makes them more resistant. The Vietnamese shoulder piece is the most popular carrying device in the lowlands, while the back-basket is found everywhere in the mountains. Wood, steel and silver: traditional skills, still unrecognized :Thanks to the wide diversity of wood species and to the carpenters and joiners’ know-how, the houses,  furniture and all the wooden objects are still made locally. One of the most famous wood species in the Lao Cai area is peumou (Fokienia Hodginsii), a species of slow-growing cypress whose wood is rot-proof. Chinese buyers have been paying a heavy price for it for over a century. Using reclaimed materials, blacksmiths used to make ploughshares, knives and trivets. Despite the competition of industrial products, the high-quality knives and pruning knives made by the Hmong are still much sought-after by farmers from all ethnic groups. Silver jewelery is still made by numerous ethnic groups. The Hmong from Sa Pa and the Dao are renowned for their necklaces consisting of several silver circles put together – the weight of the jewel is also a wealth and status symbol as silver metal used to be one of the main ways of hoarding wealth. The Tày from Van Bàn make beautiful silver bangles. Depending on the area and on the subgroups they belong to, the Hmong and the Dao are distinguished by the shape of their earrings. Incense :Virtually all ethnic groups produce their own particular sort of incense. The Tày from Van Ban (Van Bàn), use powdered cinnamon bark to make a brown incense with a warm, sweet fragrance. The Pa Zi from Muong Khuong make pale green incense out of powdered wild leaves, whose fragrance is greener and a little sharp. The Hmong from Bac Hà gather tree bark to make ochre-coloured incense with a powerful scent. |
| Source: www.traveltosapa.com |
Tuesday, March 15, 2011
Sapa traveling
Sapa travelling,sapa travel Agency,holiday,train,fligh,tourist,travel guide,voyage au sapa,au vietnam,lao cai,guider,best selling tours,visa,hotels,Fansipan,mountain trail,weather,discovery,climate,trekking in Sapa,market,package,homestay,adventure,transport,cuisine,video music,circuit,destination,sara hitech
Sapa Traveling was established in 2000. Sapa Traveling specialies in trekking, homestay, biking inbound, outbound.
Sapa Travelling suceessfull orgnizes special kinds of Vietnam tours, providing all kind of Packaged tour of group tours and cá nhân gồm business, technical visit. Offers private tour Sapa Traveling cũng supplemently service upon request and như: hotel reservation, tour guide service,
biên business services, business services, Domestic and international air ticket booking services, airport transferals, car rentals and other services related to the tourism field.
Let’s travel with Sapa Traveling and let us meet all your travel demands
Sapa Traveling was established in 2000. Sapa Traveling specialies in trekking, homestay, biking inbound, outbound.
biên business services, business services, Domestic and international air ticket booking services, airport transferals, car rentals and other services related to the tourism field.
Let’s travel with Sapa Traveling and let us meet all your travel demands
Source:sapatraveller.com
Subscribe to:
Comments (Atom)