Cao Son Market

Departing early from Lao Cai or Sa Pa for about 130 km, you will enjoy beautiful scenery and visit Lung Khau Nhin and Muong Khuong markets. We then take a dirt road which leads up into the mountains through Pine Tree forests and villages that surround the tiny markets. Flower H'mong, Tu Di, Tay and Giay ethnic minorities come to trade local products such as food, agricultural supplies and fabric. After exploring these markets your car will take you to Cao Son - the most stunning part of Lao Cai province. Here you will visit the most secluded, peaceful villages and have the opportunity to observe traditional practices such as distilling wine from corn and making bacon. You will be offered a special corn cake when you drop by local houses. You will be transferred to Sa Pa or Lao Cai at your request

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Red Dao Ethnic Minority

History: The origin of the Red Dao is uncertain. It has been surmised that they arrived not long before the Hmong during the 18th Century. Language: The Red Dao spoken language belongs to the Hmong - Dao language family. Their writing is based on Chinese characters adjusted to accommodate their own spelling. Costume: Red Dao women usually wear a long blouse over trousers. Their clothes are colorfully embroidered with designs that appear on both sides of the material.  The men typically wear a short shirt with long trousers, and a head-scarf.  Both men and women have a square piece of fabric on the back of their shirts which represents that they are children of God.  They wear similar hairstyles - long on top, with the rest smoothly shaved.  Many women shave their eyebrows as well.  Women also wear a distinctive red triangular shaped turban decorated with silver coins and red tassels. Social organization: The Red Dao men play a dominant role in the family, community and the economy.  They also play a major role in ceremonies such as marriages, funerals, and building new houses. The Dao people have many different family names. Each lineage has its own system of different middle names to distinguish people of different generations. Birth: The Red Dao women usually give birth in their bedroom with help of their mother and sisters. The new born is given a bath with hot water. The family hangs green tree branches or banana flowers in front of the door to prevent evil spirits from bringing harm and wickedness to the baby. When the baby is three days old, they celebrate a ritual in honour of the mother. Marriage: Parents select partners for their sons.  When a boy is fourteen or fifteen years old, his father takes him to have a look at a girl he thinks is fit and healthy and can help  with the housework.  The couple chosen to be married then have to consult a diviner who judges their compatibility based in a ritual using a chicken leg, and their horoscopes. The girl s value is shown by how many silver coins, chickens, pigs and jars of rice wine the boy s family have to give her family. During the marriage ceremony, it is customary to stretch a piece of string in front of the procession.  The groom carries the bride on his back, and she must step over a blessed pair of scissors to cross the threshold into his house. When a family has no son, the parents can buy a groom who will live happily with his bride s family.  However, if a boy is so poor that his family can’t afford a dowry,  he has to live in his bride s house - which causes him great shame. Funerals: When there is a death in the family, the deceased s children have to invite a man called thay tao to supervise the rituals and find the right piece of land for a grave. The deceased is wrapped in a mat, placed in a coffin inside their house and carried to a grave built of stones.  In the past, if the deceased was over 12 years old the body was cremated. The funeral rituals celebrated ensure that the deceased rests in peace. The ceremony, which lasts for three days, usually coincides with initiation rites for Red Dao boys.  The first day liberates the spirit of the deceased, the second day is a time to worship the deceased in the home, and the third day is the boy’s initiation rite. The boy has to sit on a throne at the highest place in the village until he falls into hammocks hanging below him.  This represents him falling down from the sky to be born on earth, another symbol of the Dao belief that they are the direct descendants of God. Housing: The Dao ritual to select land for a new house is very important  At night, the household digs a bowl sized hole and fill it with rice grains that represent people, cows, buffalo, money and property.  The family will know where to build the house based on the dreams that follow during the night.  In the morning, the family inspects the hole to see if the rice remains - if not, the house will be built elsewhere.   Beliefs: Dao religion has elements of Confucianism, Buddhism and Taoism.  They worship the ancestors of the family together with the legendary holy man Ban Vuong, who is considered the earliest ancestor of the Dao people.

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Xa pho Ethnic Minority

History: The Giay immigrated from China 200 years ago. They are strongly influenced by Chinese culture. Language: The Giay people speak a language of Tay - Thai group. They do not have their own writing. Costume: Like the Tay minority, the Giay women dress in simple clothes. They wear a five panel blouse split at the sides and buttoned on the right with dark indigo trousers. The blouses are different colors depending on the age - old women usually wear the darker shades. Women wrap their hair around their head and fix it in place with red threads. Giay, like other minorities, have adopted elements of Viet and Western clothing. Social organisation: Before the Revolution of August, 1945, the Giay society was divided into different classes. The upper class was composed of administration officials who owned the land. They paid soldiers and housekeepers to take care of weddings and funerals. Farmers working on their land had to pay taxes as well as doing the hard labour. Birth: Pregnant women have to avoid many things - wood is not burned from the top to the bottom to avoid difficulties when giving birth, and they are not allowed to attend funerals or visit a place for worshiping for fear of losing their spirit. When it is time to give birth the pregnant woman makes offerings to the Mother spirit. When the baby is one month old, they make offerings to the ancestors. At the same time they give the child a name and establish his or her horoscope, which will be used later when it is time to choose a partner for the marriage, and the right time to be put in a coffin when he or she dies. Marriage: The procedure for marriage is based strongly on Chinese traditions. A go-between is very important as they help propose the marriage to a potential bride.  Once this has happened, the groom s family gives the bride a necklace and a bracelet to show their intentions - a kind of engagement.  For the wedding, the groom s family must offer the bride s family food and money, and give close relatives a chicken, a duck and a silver coin.  Once married, the bride is carried to her new house on the groom s back, as if she walks her spirit will find its way back to her parents. Funeral: Giay people believe that if a funeral is well organized, the dead will go happily to heaven with their ancestors. If not, the dead will be forced to live in hell or become animals.  In a rich family, the funeral can last from five to seven days with extra rituals such as running along the river to lead the spirit on a procession. The children must mourn their parent s death for one year. Beliefs: The Giay altar is located in the middle of the house. There are three incense bowls set from the left to the right to worship the Kitchen God, Heaven and Earth, and the family ancestor. If the master of the house is a son-in-law who wants to worship his real parents, he must set up a fourth incense bowl to the far left. If a family has no altar for the Mother spirit, they set a fifth incense bowl to the right. Some families set up a small alter beside the big one to worship their parents-in-law.
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Xa pho Ethnic Minority

History: The Xa Pho came to Vietnam about 200 - 300 years ago. Some believe that their clothes indicate they immigrated from the southern islands of Asia, such as Malaysia and Indonesia. Language: Their language belongs to Tibeto - Burmese language group. Other minorities say that Xa Pho people can speak most of the other languages in the area, but it is "difficult to hear their language which sounds like birds singing". Costume: The Xa Pho s clothes are very different from other minorities.  Women wear a short shirt with a long skirt made from indigo-dyed hemp fabric. They use a bright red thread to embroider decorations all over their clothes.  Social organasation:  The Xa Pho community is particularly strong and neighbours play an important role in their villages.  If a family has no food, they can visit their neighbours for every meal.  If both families have no food, they will go to another family together.  When no one in the village has any food, they all go to find fruit and vegetables in the forest.  When a family kills a chicken or a pig, everyone in the village can come to have some without an invitation. They are semi-nomadic; they do grow dry rice, but most of the time they live on what nature has to offer. While other minorities may live together in villages, these timid people live in isolation. There is only one tribe who live in Sapa, and they have a very low living standard compared with other minorities in the same valley. Birth: After a women gives birth, strangers are prevented from coming into the house. The family either hang a hat on a pillar in front of their house, or use a blackened pilllar with leafy branches attached called dum dum to warn people away. A name-giving ceremony is carried out 12 days later. Each person has two names - one is used in a normal situation, and other when worshiping the ancestors and being worshipped after death. Marriage: Young Xa Pho have the right to have sexual relationships before marriage. The Xa Pho has a very low population, so the man wants to make sure his partner can have children. The marriage will be organised after the young couple know the woman is pregnant. The future bride starts making her wedding dress while her groom prepares pigs, chicken and other food for the wedding. Funerals: The deceased is placed in the middle of the house, with the head in the direction of the household altar. Water used to wash the deceased s face is left to evaporate.  There must be a bowl of rice with a pair of chopsticks and a barbecued or roasted chicken next to the alter.  The deceased’s children put straw around the wooden coffin, as they used to use straw as mattresses.  The coffin is buried in a grave or a tomb.  Lots of people must attend the funeral to ensure that the spirit of the dead doesn’t stay at the tomb or cemetery. Housing: The Xa Pho live in houses built half on stilts and half on the ground. Furniture is very simple and made of bamboo or rattan. Artistic activities: The Xa Pho dance for many occasions - marriage, funerals, births, even when they have run out of food.   Their dancing style is very different to other minorities.  Accompanied by a drum beat, they join hands and dance in a circle around a fire.

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